Love Revolution

First came the Sexual Revolution.

Our mothers and grandmothers fought at the end of the 20th century against guilt and sin, and also fought for their right to pleasure. Contraceptive and protective methods helped separate sex from reproduction, disease, and death.

In the 1970s, women claimed their sexual freedom, their right to choose motherhood freely, their right to enjoy and live a life free of violence. That's why they fought for our right to abortion, and against trafficking and prostitution, female genital mutilation, street harassment, public transportation harassment, harassment in educational and workplace settings.

They also exposed the sexual assaults suffered by women at the hands of our fathers, stepfathers, grandfathers, uncles, brothers, cousins, husbands, and "trusted" family friends. Years later, they dared to denounce bosses, managers, priests, film directors, producers, teachers, and powerful men by name in the successive waves of the #MeToo movement.

We have come a long way in these years, although many people still raise their daughters to center their sexuality around men's needs, to strive to please and appease them, to feel guilty for the sexual violence they endure and to keep silent about it, to always live on their knees in front of men (in brothels, in the Church, or at home), and to teach boys to treat them as mere sexual objects to use and discard.

Today, our culture remains deeply patriarchal and misogynistic, just as it was 40 years ago, but women are not staying silent. We point out all the men who continue to promote the objectification of girls and women, and all the people who continue to defend the idea that poor women are free to rent and sell their bodies and babies, and to allow men to profit from them.

The Love Revolution now joins the Sexual Revolution:

We women are fed up with suffering for love: we have dethroned romantic love as the sole way to attain happiness. We want to free love from sexism and transform it from top to bottom, so that love doesn't hurt us, nor subjugates us. We want to rescue all the women who still believe that love is enduring pain, we want to put an end to the femicides that claim the lives of 137 women daily on this planet, women who are claimed to be loved.

Love can no longer be a path to oppression, suffering, and death; instead, it should be a joyful experience that allows us to weave networks of love where a partner is just one element, never the sole one.

As we have been conditioned to be emotionally dependent and addicted to love, we are unlearning all we were taught in order to be free. Because the more emotionally dependent we are, the more violence and abuse we tolerate from men. In the laws of some countries, women appear as free beings, full subjects of rights, but the reality is that millions of women are enslaved by romantic love, living on their knees, in service to a male.

How does romantic love enslave "free" women? Take a look at the statistics on how leisure time is used: working women have two shifts a day, one inside the house and another outside, and those with children bear the weight of three shifts, with no leisure time at all. Meanwhile, men have only one work shift and plenty of time to invest in their careers, to engage in physical exercise, to pursue their passions, to spend time with loved ones, to rest, to enjoy life, and to have as many lovers as they wish.

No woman is obligated to care for a man for a lifetime, but there are millions who live in service to their husbands. They have made us believe that unpaid labor is love, that we were all born to suffer and sacrifice, that only men have the right to be happy, that our function is to ensure they live like kings, and that at the end of our lives, there will be a reward for all our sacrifices.

Now that we have rebelled against this immense injustice, it is clear to us that if care is not mutual, it is exploitation.

What does the Love Revolution entail?

It is a fight by feminist women who are fed up with suffering and wasting our time and energy on romantic love. Since the beginning of the 21st century, we have been writing, reading, debating, and analyzing the romantic myth. We now know it's a scam that has subjugated millions of women, and we are working on our personal and collective liberation.

These are the keys of the Love Revolution:

Relationships not based on mutual care and reciprocity are relationships of exploitation and abuse.

Women have the right to enjoy life, which requires energy and free time for rest, pursuing our passions, and spending time with our loved ones.

We can no longer prioritize men's well-being and happiness: our needs, desires, and appetites are more important. Women's self-care is a top political issue.

We don't need kings to serve, what we want are companions. We can't live in unequal relationships: living subservient to a man is detrimental to our physical, mental, and emotional health.

We know it's better to be without a partner than in a bad relationship, and we will never be alone if we have a good support network.

It's not the same to relate out of freedom as out of necessity: we must cultivate economic and emotional autonomy to not depend on men and to prevent them from depending on us.

Autonomy requires us to continue fighting for all women to have decent jobs and incomes, as poverty and female emotional dependence are not personal issues but political problems.

We are clear that Cupid doesn't have total power over us, nor do any men, and we are the Women who no longer suffer for love.

Women are the owners of our love and our lives: we are responsible for our well-being and mental health, and we are free to make choices, decisions, and take control of our lives.

Women in love are capable of anything: we've proven we can fall out of love whenever we want and don't have to be prisoners of romantic love.

We are working to spare ourselves tons of unnecessary suffering because we increasingly value our time and energy, and we want to live better.

We have learned that other ways of loving, relating, and organizing are possible, and that by transforming our relationships, we can change the whole world.

Our personal problems are political: millions of women struggle with low self-esteem and suffer at the hands of men who treat them like trash. It's a structural issue: we're taught to tolerate abuse and believe violence is romantic. No more.

Women are engaging in loving self-critique to free ourselves from guilt, fear, jealousy, envy, anger, frustration, emotional dependence, and all the patriarchal influences within us. We want to be better people and contribute to building a better world through our transformation.

Women are learning emotional self-defense and using our power to prevent exploitation, abuse, and violence from men.

We are aware that romantic love is a drug, and we can seek help to break free from the childhood addiction that was imposed on us, and we can detox and liberate ourselves.

We no longer participate in the silence pact that protects men; we expose the violence we endure on social media, share information among ourselves, and support one another.

We know who benefits from our romantic suffering, and it's crystal clear: we're no longer deceived or manipulated.

We know that love can't fix everything, that we can't change men, and men won't change on their own because they have no need to: they're doing just fine. The only transformation possible is the one we make within ourselves.

We're clear that we weren't born to be watchdogs, policemen, or jailers, and we can only relate to honest men.

We also know they are scarce and we can't wait for men to become aware of the importance of working on their honesty.

We've learned that verbal violence is violence, and that verbal, emotional, and psychological violence is as serious as physical violence.

We know that men who benefit from our suffering are abusers, and we won't fall into the trap set by stories and movies: our love doesn't change any man, and enduring abuse has no reward or compensation.

We're freeing ourselves from the tyranny of "what will people say" and the roles and stereotypes that dictate how we should be, because we want to love freely and always be ourselves.

We've discovered that we don't need a man to be happy; we need a network of people who truly care about us.

We know that Man is not the center of the Universe, and we're learning to take care of ourselves and love ourselves independently of them: more and more women are loving themselves, and we're feeling increasingly free to enjoy each other.

We now know it's impossible to enjoy love with a man who doesn't know how to take care of himself, his spaces, or the people he loves.

We're becoming more disobedient and realistic: we no longer buy into the monogamy story, and we're removing the blindfold from each other's eyes.

We no longer tolerate the male privilege of leading a double life and having as many lovers as they want while we give up sex and love, confined at home.

We're convinced that we have the right to enjoy without giving up or sacrificing, and without enduring. We know that love isn't suffering, and if we're in a relationship, it's to enjoy, not to suffer.

We now understand that we shouldn't settle for men who don't meet the standards of being good partners because they haven't put in the necessary work on themselves.

We've learned that with most men, the best approach is to keep them as lovers, or with the masterful formula: you in your house, and me in mine.
We know that we can't do it alone: we need each other, and with good company, processes of personal and collective liberation are easier and more enjoyable.

We're fully aware that ceasing to suffer for love is revolutionary, as the main battle of feminism lies within our hearts and sexuality, in our beds and homes: we won't kneel before anyone.

We're crafting the tools we need for feminism to make us freer and to put theory into practice, and we're starting to reap the fruits of the seeds we've been planting so that all of us can live a Good Life.

Now that we know how to use our power, our lives are no longer centered around yielding and pleasing. We know what we want and what we don't want; we can say it out loud, we've learned to say no, and we can set boundaries.

Now that we're training in the art of assertiveness, we can establish a loving contract with our partners to set the conditions for loving each other well and building an equal relationship based on mutual care and companionship.

Women know we have the right to live a good life, free from suffering, and this right is universal and inalienable.

We dream of new love utopias where women and men can love each other well, in freedom and equality, in relationships based on care, solidarity, honesty, teamwork, and good treatment: companionate loves.

The Love Revolution is unstoppable, and there's no turning back: more and more women are enjoying these processes of personal and collective liberation. As we transform our relationships, we change the society we live in, because the romantic is political, and other ways of loving are possible.

Men can either continue to resist our liberations and end up alone, or they can start their own.

We have already come a long way and won't sit around waiting for them to catch up: we're already reaping the rewards of the seeds we've sown, achieving victories, and even though many may fear this revolution, we're growing in number.

Loving is caring, loving is enjoying!

And Love Revolution has already begin!

Coral Herrera Gómez

Fuente: La Revolución Amorosa

How to know if there is love in my relationship?

Many women are in romantic relationships where there is no love. There might be a lot of romance, but no love. The trap we fall into, thanks to this collective illusion called the myth of romantic love, is precisely that we endure relationships that seem to be about love, but they are not.

For heterosexual women, it's difficult to distinguish between love and violence because the patriarchal culture of love in which we have been raised makes us believe that those who love you well will make you cry, that those who fight the most are the ones who desire each other the most, and that there's only a step from love to hate.

It's a sadomasochistic culture where we are cast as the ones who suffer, and it makes us believe that when a man watches over us, controls us, limits our freedom, and infringes upon our right to privacy, it's "out of love." That without a man's love, we are nothing. That jealousy is a sign of love, that violence is passionate, that mistreatment is "normal" between two beings who love each other. And indeed, they're an everyday occurrence: we live in a very misogynistic and violent culture where we have normalized violence and suffering, and we have become accustomed to and even resigned to the idea that it's impossible to be in a romantic relationship based on mutual respect, pleasure, and companionship.

However, women who no longer endure suffering for the sake of love are tired of enduring mistreatment in the name of love. We are fed up with relationships where we are not happy. We are tired of our role as sacrificing women who endure everything for the sake of love, and we no longer believe the story that there is any love in a patriarchal relationship where we are expected to obey, submit, give up our freedom, and work for free serving the master.

For us, love must be based on pleasure, enjoyment, companionship, solidarity, good treatment, freedom, equality, honesty, and sincerity. We believe that if it hurts, it's not love. We trust our ability to evaluate whether a relationship is making us happy or not, whether it's worthwhile or not, whether it can work or not, and our ability to make decisions if the answer is no. Because we prioritize self-care above any romantic relationship: our health, well-being, and happiness come first.

The best tool for analyzing the relationships we are in is to ask ourselves questions. I invite you to put on the violet glasses with the filters of love and to ask ourselves all the questions that come to mind to try to find out if we are in a relationship where there is love, or if, on the contrary, we are in a relationship based on dependence and need, domination and submission, comfort or self-interest.

We all need to ask these questions together. Here are a few to start with:

  • Do you feel fully reciprocated in your relationship? Do you believe both of you are equally excited and have the same enthusiasm and intensity in your feelings?
  • Do you feel loved? How does your partner show their love to you?
  • If they don't show it, why do you think they don't?
  • Do both of you have the same or similar concept of love and the type of partner you would like to have? If the answer is no, are there conditions for loving each other if your preferences don't align?
  • Do you feel accepted as you are? Has your partner asked you to change your personality or make changes in your life?
  • Do you feel good, happy, and comfortable in your relationship? What percentage of happiness would you assign?
  • Do you feel well-treated?
  • Do you feel well-treated all the time, most of the time, or only sometimes?
  • Do you feel well-treated during conflicts and disagreements?
  • How do you treat your partner? Do you notice a significant difference between how they treat you and how you treat them?
  • How does he speak about his ex-girlfriends?
  • How does he talk about women in general?
  • How does he treat the waitress serving you food at the bar?
  • Do you believe your partner is a good person?
  • Do you think your partner is a good person all the time, with everyone?
  • How does he behave with animals?
  • Is he sexist? Is he racist, classist, homophobic, lesbophobic, xenophobic? Does he express hate speech?
  • Do his actions and words correspond? Is what he says consistent with what he does?
  • How many passions and hobbies do you have in common? Is there compatibility between them?
  • Does he care about your pleasure, or does he only think about his own?
  • Do you believe your partner is eager to enjoy love and sex, or is there any obstacle preventing him from experiencing his relationships with freedom and joy, such as fear?
  • Can he listen with love? Does he listen to you with love?
  • What are his relationships like with his friends, family, and acquaintances?
  • Do you feel that the relationship is easy or difficult? Does love flow, or are you always fighting?
  • Has he ever lied to someone in front of you?
  • How do you think he sees you? What do his eyes say when he looks at you? What things does he like about you?
  • How does he talk about you to others? How does he talk about you to his best friend? Do you like what you're hearing when you imagine it?
  • How does he talk to you about yourself? How does he talk about you to others when you are present?
  • Has he emotionally opened up in front of you? Has he let you see his inner self? Has he talked about himself and his feelings?
  • Who feels happier in the relationship? Who is better off between the two of you, or are you both equally well?
  • Do you feel cared for?
  • Do you feel cared for all the time, or only sometimes? When you're sick, does he take care of you? Does he help you when you have problems? Does he show concern for you?
  • Do you feel you have intimacy and privacy? Do you respect his?
  • How does he act when he's stressed or nervous?
  • Do you both see yourselves together in the future, or does one of you see themselves outside of the relationship?
  • Do you feel free to be yourself, to express yourself, to talk about how you feel, to discuss your desires?
  • Do you feel free in the relationship to have your own spaces, your own time?
  • How does your people accept your partner? What does he think of your people?
  • If your people don't like him, do you think he tries to isolate you or respects your network of affection?
  • If his people don't like you, do you think he feels free to interact with his network of affection?
  • How does he communicate with you? Who initiates contact first? How long does he take to respond to your messages?
  • Does he respect the agreements you've made to be together, or does he often break them?
  • Do you believe your partner fully trusts you?
  • And you, do you fully trust your partner?
  • Do you laugh a lot together? Are you having fun?
  • Are you giving up something or sacrificing something?
  • If he's a feminist, if he says he's working on patriarchy, is there coherence between his speeches and his actions?
  • Is there companionship, equality, and teamwork in your relationship?
  • How do you divide the tasks at home, parenting, and caregiving?
  • Do both of you enjoy an equal amount of free time?
  • How do you organize yourselves financially? Are you supportive of each other? Do you depend on each other for your subsistence? How is the relationship when there's income inequality?
  • Does the relationship make up for it? Do you feel that the good things really outweigh the bad?
  • Would you like any changes in the relationship? Do you think it's possible for a change to happen?
  • Is the relationship better now than at the beginning, or worse?
  • Did you imagine your relationship to be like this? How did you dream it?
  • Has your relationship turned into a constant exchange of mutual reproaches? Is there fatigue or weariness on both sides?
  • What things could improve in the relationship?
  • What things would you like to work on in yourself to become a better person and enjoy love?
  • And your partner, what could he work on to improve as well? Do you think he has the tools and the willingness to do so?
  • How does he talk about himself? How do you perceive his Ego and self-esteem?
  • Does he always agree with you, or always contradict you? Does he laugh at all your jokes? Does he position himself below you, above you, or at the same level as you?
  • And you, do you position yourself above or below, alternate between positions of domination and submission, or strive for horizontal and egalitarian relationships? What is the percentage of sincerity and honesty in your partner?
  • How would your life be if you weren't with your current partner? What would you be doing?
  • What would his life be like without you, what would he be doing?
  • Does your partner fear being alone?
  • And you, do you fear being alone?
  • Do you feel bound to your partner by the feelings you have towards them, or by some other economic, contractual, etc., bond?
  • Do you believe your partner feels free in this relationship with you?
  • Do you trust yourself to know when it's time to end the relationship, if that time comes?
  • How do you think he would behave in a breakup? Would he treat you with love, or would he wage war?

Coral Herrera Gómez

The pact of fidelity is a pact of care.

 

The pact of fidelity is a pact of care. When we make a pact of fidelity, we are not promising our partner that we will never feel attracted to someone else or that we will never fall in love with another person.

That cannot be promised, as we do not know if it will happen.

You can express that you would like to love them for your whole life, but you cannot swear that love will never run out.

The only thing we can promise each other when we come together is that, no matter what happens, we will be loyal and take care of each other.

The pact of fidelity is actually a pact of mutual care in which we commit to being honest with our partner if our love ends or if we fall in love with someone else.

It is a pact in which we commit to being truthful if we are strongly attracted to someone else or if we are starting to feel something strong for someone else. We will share what is happening and what we are feeling, so that we can manage the crisis or the ending without violence.

Because deceit and lies cause a lot of harm, so as we love each other, we will not make each other suffer. Or at least, we will try with all our hearts.

I trust my partner, but I don't expect that they will never stop loving me or that they will never fall in love with someone else.

I trust that if that ever happens, I will be the first person to know, I trust that they will not lie to me or deceive me. I trust that they will not be in two relationships at the same time for months or years. I trust that the other person will not enter my home or my bed. I trust that the other person will care for me even when they are beginning to detach romantically from me.

This is how I understand the pact of care upon which I build my romantic relationships: I cannot promise that I will love you forever.

But in the time we are together, and even if we fall out of love, I will be brave to tell you how I feel, to listen to how you feel. We will take care of each other, and we will assess together whether we want to continue the relationship or if it's better to end it.

We will continue to be allies and companions until the end, and we will not engage in wars, because we have committed to taking care of each other, in good times and in bad, from the first day to the last.

Coral Herrera Gómez